Tag Archives: Marvin Shackelford

Marvin Shackelford

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Drawback

When the waters receded we saw the statuary of those who came before. Their rounded helms and long hair appeared ahead of square stone shoulders, robes and armor, the pedestals bearing names in half-recognizable script. They stared grimly at us. The deep bay had swallowed them, grown murky with years of commerce, and kept them hidden. We didn’t swim there, didn’t fish unless we had to, grew ill if we ate our catch. We crossed the hills to other, quieter waters, knew the surrounding lands better than the sea. We weren’t the warrior sons and priestesses’ daughters who took this place by force and sealed it in stone. We were a disappointment. Among the paving stones and marble fixtures our fathers preached of gods forgotten, debts owed and paid, and our mothers wept for children to keep them in their dotage. To throw oneself unknowing into the void, they promised, held the greatest riches. They began to step down from their plinths and pillars, knees stiff and breaking, and fell into their own shadow. Sometimes it takes starting over, they whispered. Storms bring fresh water, and blood runs freely over old roots. Disaster presages glory. All about us the world rose and darkened. We wanted to believe them.

The Deep Threatened

In room seven of the ER a teenage girl screamed red-faced at a man—too old, scruffily bearded, to be a boyfriend but too young to be her father—who showed no signs of wakefulness. In six a man in tribal regalia stood alone, face painted, and the overhead lamp, that elbowed device in place for surgeons or nurses or whoever worked mightily in times of need, threw his shadow across the wall in the shape of a bird, a phoenix or dragon or something else built of smoke and fire, of hope and loss.

The door to five was closed, locked, but someone the other side bleated like a sheep. In four a woman lay snoring loudly, a rhythm to her breath suggesting the tremulous ringtone of an older phone. The boy in room three sat bare-chested and ate slices of pear, apple, grapes and cherries, from a white-lidded container. The nurses spoke quietly of an infestation, roaches or spiders, something legged and unseen in cluttered space.

In two the curtain was pulled tightly around the bed. A woman sat just outside it, a large book that might have been a Bible spread-eagled on her lap, and reapplied her lipstick. She blotted her mouth on the rim of a coffee cup and turned to stare into the hallway. She didn’t speak.

One lay empty. A custodian worked to remove a broken clock from the wall, its glass blackened and smoky as though it had suffered a sudden surge of power, or been struck by lightning.

And there at the entrance you shucked rainwater from your pink umbrella. The fountains of the deep threatened to swallow you. The parking lot filled with men beating at the side of our ark, all the sinners of every life I’ve lived seeking shelter from the night. I asked if you were sure we were doing the right thing, if it was necessary, if in the morning we’d look back and say, Well done, well done. You didn’t answer. You handed me your coat and walked into the far-away lights of the emergency-room hallway. You walked against the arrows painted up and down the shiny linoleum. You walked until you disappeared in a storm of scrubs and cords, carbon forms and diagnoses and promises, wise men and laughter, and I waited.

 

The Gates of Hell Shall Not Prevail

The third living pope declares himself without smoke or ceremony in Palestine, Texas. Enough is enough, he says. Suffer the little ones no more. He was a Baptist coming in, but no one minds. He begins to bind on earth what he expects of Heaven: Communion drops to every fifth Sunday and baptisms to confessions of faith, but the line on divorce stays about the same. The Sunday-school teachers and ladies in the nursery keep a very neat signup sheet and travel in pairs. He ordains deacons and elders with wives and families, and they all carry guns. They pray without repetitions around a folding table on Wednesday nights and on Thursday go to the stockyard. Fridays they eat catfish and attend high-school football games. They watch from deep in the stands. We’re looking good, they say. Awful good.

The third living pope drawls out Hebrew names, and his prayers carry a twang. Occasionally he wonders aloud what the keys he’s taken hold from Saint Peter are actually supposed to start. He pictures Heaven like a cherry-red Mustang and Hell its fuel tank, launched into the backseat when it’s struck just right. He carries quite a few thoughts about that false white horse that’s coming, its rider and overall towing power. He reinstitutes excommunication and inquisitions the flock, the church discipline let slide so long. He puts his foot on down, but not everyone’s convinced. A few folks try out the Lutherans, some give the Methodists or Presbyterians a look, but mostly they just quit church altogether.

The third living pope promises all will be well. He preaches on Sundays, morning and night, at volumes alternating between calm and angry. He says who needs Latin when you’ve got the King’s good English. He says to watch anybody with a crystal cathedral or a Cadillac or too crooked a smile, but he likes to lay on hands and anoint with oil. There’s a time and a place for the washing of feet. He starts growing a beard. Once the cameras fall away and the letters of rebuke, the calls to cease and desist, peter out, he spends more time at home. His wife bakes cornbread and beans and says maybe tomorrow a roast. He wears out his Bible, fills it with fresh ink drawing the line leading from him back to Christ. It’s shorter than anybody thinks. At night he calls his children and tells those that answer to watch the blood, follow it close. Perilous creatures unnumbered roam this earth, he says. The lion and thief come. At least we’re better than that, he tells them. We’re better than that.

Marvin Shackelford is the author of a collection of poems, Endless Building, and a couple volumes of stories and flash forthcoming from Alternating Current Press and Red Bird Chapbooks. His work has, or soon will have, appeared in The Kenyon Review, West Branch, MoonPark Review, New Ohio Review, and elsewhere. He resides, quietly, in Southern Middle Tennessee.

Editors’ Notes (Posit 28)

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It is with great pleasure that we welcome you to this 28th issue of Posit.

In these times, when discouragement threatens to become permanent and loss is increasingly entrenched, the works in this issue offer views of unexpected benefits and under-appreciated treasures – the silver linings of hardship, the x-factors of deprivation, the collateral benefits of constraint. In these pages you will find literature and art that makes grace from the found, the fallen, and the discarded; harmony from entropy; and humor from sorrow.

It is not only the visual artists featured here — Joan Tanner, Robin Croft, Judith Henry, and Sarah Sloat — who penetrate and re-imagine the undervalued, ignored, and overlooked. Michael J. Henry imagines humor as well as pathos in the interior life of a gun; Ian U Lockaby harnesses the energy of linguistic combination to spark unexpected connections; and Rose Auslander, Lizzy Golda, Bryan D. Price, Rebecca Pyle, Nathaniel Rosenthalis, and Marvin Shackelford synthesize value from loss and insight from despair.

We hope and trust that all of these remarkable works will revive your sense of wonder and even hope, as they have ours.

Kirstin Allio’s poems are marvels of compression and prosodic control whose wry and penetrating preoccupations wrestle with the challenge of adaptation to our digitized, mediated lives (Adaptation II, III, and IV); the bargain we must make with death (Demeter, Wild); and our problematic compulsion and capacity for invention (Icarus). In a time when we may “miss the taste / and touch of things” and recall that “Every / one was a Special // character back in the day,” the author warns us that “Enlightenment / Thinking” may yield too much “of the wrong magic” — “a bright bland / Reason a stagnant / Season an anti-love.” To embrace the alternative, these poems suggest, requires humility and courage: an endurance of pain that amounts to “being / One with pain;” an acceptance of “the drug of not knowing / why the grassy bank across the hard / working river remains wild.”

In Rose Auslander’s beautiful and haunting poems, despair is a demon that takes on various vicious yet beguiling masks to torment us, despite our defiance: “It better keep its hands / to itself, better not / slit your wrists & / say you did.” But the demon doesn’t allow a moment of contentment: “maybe I wake singing / just a note / maybe two & / it steps on my throat. / says smile.” Still, the self fights against the insidious “carrion flower says // sssh / lie still / . . . who cares / how deep it might reach up / in you.” At each new ambush, despite the menace lurking in even the loved guises of earth, water, or a breeze through the window, the self recognizes and captures it in the written word. Even as “it seasons me / in weeds & mud,” the psyche works to transform the “softened, seeping” into a beneficent essence to “become frankincense, // almost. like / forgiveness / invisible, pure.”

Robin Croft’s site-specific installations assemble found materials to explore the effects of time and place on meaning and form. Croft’s oeuvre, including his sculptures and works on paper, with their implicit and explicit references to such “greater and lesser gods” as Van Gogh, Camus, Kafka, Guston, and Duchamp, brings us face to face with the melancholic and bitterly comedic drama of mortality. Shipwreck Irene juxtaposes the locality of its materials with the incongruity of what Croft and his collaborators have so carefully constructed, grounding a ship in a forest, the vessel meticulously woven from the deadfall like an enormous basket. The same work “in decay” reveals its integration into its unlikely setting. In contrast to its challenging namesake (Duchamp’s Étant Donnés), Croft’s A taunt done, eh? creates a window onto an actual idyllic landscape without the shocking interposition of Duchamp’s spread-eagled nude. That work, like Pandemic Portal, with its vision of an arch reminiscent of a rainbow waiting at the end of our viral tunnel, seems to offer a glimmer of hope to balance the grim humor imbuing Croft’s works on paper, notwithstanding their reminder that there “ain’t nothing funny about despair.”

A life force animates Lizzy Golda’s poetry, which casts a clear gaze on life’s joyful and generative dimensions side by side with its pain, abuse, and demise. Contemplating the remains of a home, the narrator, observing that “No one likes to be / abandoned but we enjoy / escaping problems,” nonetheless identifies with the ruin, since: “when adrenaline touches / me between the eyes, / I’m riding a horse / so giddy she thrills to throw / me like winds throw rain.” (Stone House). An address to the Aztec goddess of love and beauty celebrates the fact that “All the little seeds / of every fruit and flower / are inside of us,” while The Dybbuk speaks for the haunting and haunted spirit of a “Yiddish play / full of music no one knows / in [the] dead language” of people “They thought . . . were so ugly.” These poems sing with sensitive attention to life in all of its complexity with a gifted “tongue / curled around a star.”

Judith Henry’s photography and sculpture delve beneath the surface of appearance, broadening the implications of identity by troubling the line between self and other, us and them. In Beauty Masks, the self-portrait is re-imagined and expanded as the self is multiplied yet hidden by magazine images, composing new identities from the expected and the ‘found.’ Casting Call repurposes detritus from the artist’s studio to sculpt a fanciful assortment of humanoid figures which evoke the multiplicity of identity itself. Henry’s use of juxtaposition and repurposing enact the complex relationship between the surface and the inner life; between the notion of beauty promulgated by the fashion magazines from which her images are sourced and a deeper layer of identity hidden beneath the ‘acceptable’ and expected surface – depths into which these works allow us to peer, even as they peer out at us.

In these poems by Michael J. Henry, intimate and often surprising aspects of American aggression and its existential angst are embodied in the persona of a gun. Sympathetic as Gun is — he “wants to feel good / about coining of phrase, knowing the known,” Gun is also like “us fellas, us boys” who are “all knowers . . . big talkers . . . always lecturing.” What’s more, Gun is lonely, “his body far from all other bodies,” perhaps because, even to his own dismay, his mere attention is destructive: when “Gun thought of a hockey game — / the ice rink melted and /became a tsunami.” His thoughts alone are capable of “smashing everything to smithereens.” These poems’ analogy to American meddling is as inescapable as their evocation of its pathos is perceptive: after the “teens running from the high school . . . didn’t seem to appreciate / the kind gesture” of his “kind” wave, we are reminded that Gun “curled up fetal on his creaky bed / and wept.”

There are practical truths as well as wit and wonder in Ian U Lockaby’s pieces on work on a farm where “the sides of the well collapsed, vegetable and anxiety farmed all up the sides of the water source.” In these poems, dense with linguistic energy and implication, “the meter is the motor” and “all utility must be watched.” Lockaby’s brilliant and rhythmic use of wordplay recalls Gertrude Stein’s arch linguistic play (“There’s water in the well, well, well;” “To nib with the dibble is to wear the long red gown of the weather”) even as it beautifully conjoins the language of the trade with a seasonal and poetic sensibility. We are left with the home truths of the laborer — or any of us, for that matter – but with a brilliant and elusive twist: “Shuffle your green and wilting feet. The work’s not over it’s under you. Rising up in to and through you.”

In Jonathan Minton’s evocative espistolary poems — letters, perhaps, from another civilization, or from an imagined future for us all — the addressed “you” is a powerful personage as well as a lover. There is something of the yearning of Donal Og in Minton’s repetition of the second person address: “When I stitched my mistakes into yet another monster, / you said it was fate, but you locked the tower gates. / You took my grief into a faraway kingdom, and built a room for it, / where impish creatures scratch the floors in the dark.” But the yearning is based, perhaps, on regret for a collapsing civilization as well: “The wood is dissolving around the nails and rare coins. / They are like smooth, lidless eyes staring up from their depths.” However, it may be that memory, like a lantern, is what will keep us going on: “I carry this memory like a lantern or a cup into its next sentence. / Something imaginary keeps it there, as with all ships in their harbor, / or swords that carve their plunder into smaller treasure.”

Bryan D. Price’s starkly beautiful poems speak to, and for, all of us whose lives are “held in place with safety pins,” “just / gesturing toward life and persisting.” Despite the desperation of their “cr[ies] for help” these poems remind us of “of trying to / be your beautiful actor,” urging us not to “waste the / command to go forth and reciprocate.” The harshness of Price’s assessment of his fellow “self-contained vessel[s] of putrid annoyance” also manages to encompass and enact an implicit belief in the value of observation and representation, in “render[ing] pain . . . us[ing] small words as bitten down as seeds” “until you have made sense of the brutality.”

The women in Rebecca Pyle’s mordant and witty stories live predominantly in their own imaginations, convinced, even to the literal moment of death, that “royalty really is in your head.” Yet, somehow, there is pathos in their preference for dreams and their perseverance in what they acknowledge as impossible loves, and impossible hopes. Both stories feature idealists who “could have found someone. But they didn’t want just anyone. Not yet. They were holding out for the perfect one.” Both are “almost-astronauts” hoping to dodge “the law of averages” by which “outer space . . . would kill you somehow . . . Unless you had extreme backing, extreme luck, extreme in-the-right-place at-the-right-time luck.” In Cartoon of Goodness the narrator provides a service called “Hold You Close” in which she offers her “sweetly laundered” bed as a temporary “home base, to which frightened almost-astronauts returned.” And in The Dying Plane, the protagonist is returning to the US, soon to move “to a huge numb city in America,” after a year away in “the red-velvet-dressed great sweet bed of geographical amnesia.” As she falls asleep on the plane, thoughts of the smartly dressed airline steward, Norse-named English towns, King Lear and royalty all mingle until she wakes to the knowledge of a disaster she considers “a tailored match to her despair.”

Max Ridge’s poetry is “Half mettle and half swoon” if not also “equal parts honest and bleach.” With charming archaic phraseology (“Grains green up / and the ewe doddles / probably”) and thoroughly modern insight (“That’s the shanty, and / that’s the turncoat / who made the check out / to scandal and personality”), Ridge takes account of the suspended time we are all cognizant of living right now: “the present, / where careful heroes sit waiting / for photographs to tint.” Maybe this “time vs time” we are living through has given us a clearer self-knowledge. As the persona in Hello, Caesura says wryly: “We need not be perfect. / I, for one, gave up good / in August,” although “When I love someone . . . I want to give them everything. / I give them everything in the wrong order, / or allow it all at once. That / is how I beach the thing.” “With / interpretation, inpatient warmth” these poems’ insightful and “provocative passes at the truth” can be counted on to hit their marks.

Nathaniel Rosenthalis’s “Self Portraits” address unvarnished elements of love and longing with haiku-like economy. The blunt candor of these spare poems is balanced by their aesthetic control to combine pathos with bathos and insight with humor. Plain-spoken and vividly imagistic, these poems convey the pain of abandonment and desire for attentions that are far from idealized: a kiss like “a tiny / desktop garden / of fake succulents,” or “embarrassing / underarm stains.” These poems confront the gulf between ‘seems’ and ‘is’ when even the former is far from ideal. The intimacy of their revelations is as courageous as it is funny, and their poetic craftmanship as masterful as it is modest.

It’s easy to envision Marvin Shackelford’s vivid work as film. He has an eye for the cinematographic glance that gives the viewer the complete scene. In the hospital: “The door to five was closed, locked, but someone the other side bleated like a sheep. In four a woman lay snoring loudly, a rhythm to her breath suggesting the tremulous ringtone of an older phone.” But Shackelford’s stories move swiftly from the almost surreal-real we recognize directly to the threatening deep: “And there at the entrance you shucked rainwater from your pink umbrella. The fountains of the deep threatened to swallow you.” In The Gates of Hell Shall Not Prevail, a brilliant characterization of a recognizable persona in our world, the “third living pope,” explores the tailoring of religion to fit a charismatic individual who “wonders aloud what the keys he’s taken hold from Saint Peter are actually supposed to start. He pictures Heaven like a cherry-red Mustang and Hell its fuel tank, launched into the backseat when it’s struck just right.” Shackelford’s secret skill is in getting the reader to see the irony in our behavior, and yet to sympathize with our frailty: “We weren’t the warrior sons and priestesses’ daughters who took this place by force and sealed it in stone. We were a disappointment,” say those left with a world destroyed by the storied ancestors in whom they “wanted to believe.”

Sarah Sloat layers cryptic aphorisms reminiscent of Franz Kafka and Jenny Holtzer along with digital graphics over archival postcards whose relationship to the overlying material is anything but straightforward. Layered almost ominously over these quaintly antiquated scenes, Sloat’s texts and graphics seem to loom over the unsuspecting innocence of a bygone era. Against our contemporary backdrop of Instagram and SnapChat, Sloat’s revival of the postcard is pointedly resonant, reminding us of the long pedigree of the bourgeois impulse to display just how far one has come from where one began. Despite the compositional grace and mysterious beauty of these assemblages, they convey a subtle unease: All is not right in Sloat’s worlds, and nothing is simple.

The title of Joan Tanner’s series, FLAW, exposes just the kinds of assumptions her art explodes. What, after all, is a flaw? How are we to look at what is imperfect, discarded, or no longer useful? Tanner’s sculptural compositions reveal the shallowness of our hierarchical and utilitarian assumptions. Her complex groupings of category-defying materials and unidentifiable forms ask us to attend to the actual in all of its unruly and unexpected grace. Tanner re-envisions the materials of utility and function –– unfinished plywood, tubular steel, nuts, bolts, netting, gear chains, plastic tubing, wires, etc. — in forms that suggest no recognizable use. Although she neither ornaments nor refines her materials to more predictably identify them as “art,” Tanner arranges the detritus of the functional in compositions that transcend it. By suggesting such purely “artistic” images as landscapes inhabited by figural groupings, clouds, and waves, or subtly biomorphic forms floating and dancing like birds or butterflies on currents of air or water, these works transform how we perceive, until what at first blush seemed harsh or chaotic becomes graceful and harmonious. Tanner brings out the hidden music in the everyday world we might otherwise ignore.

Thank you so much for visiting. Stay safe, stay well — and take care of each other!

Susan Lewis, Carol Ciavonne, and Bernd Sauermann

Marvin Shackelford

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Far As Forever Gets You

They ran quiet, like the murmur of news on TV in the next room, but grew louder and nearer and finally exploded on the front lawn. Across the street, three police cruisers pulled into the neighbor’s yard. Kirk watched the last circle around, front tire edging into his grass, before lining up with the others. Lights flashing, sirens on a moment longer and then clipped. No porch light, none inside, the cops with flashlights looking along the eaves and knocking at the door. A Christmas play gone bad. Kirk tried to enjoy it, to imagine what was happening inside. Wouldn’t say murder, might believe a domestic dispute. He didn’t know those neighbors, barely anyone else nearby, but everyone fought. Things went south. If he’d been able to sleep, if they’d woke him, he’d have been upset, but he’d only been lying in the dark. His own disasters, plenty to think about.

They wouldn’t have come like this if things weren’t bad. They required real problems. He thought about dialing in an emergency, going over when they wrapped up, sneaking into an unattended car. They talked on their walkies, and one of the officers disappeared into the house. Kirk knew more about disappearing from a house but was unsurprised how the man was swallowed up, a child back into the womb. Flashlight beam and all. He wanted to call out, tell him to draw his weapon or run away, but it didn’t matter. People always came out, left a place as black as they found it and moved on in a squeal of light and wailing that sent a man deaf, ringing with what was lost. Okay, someone sooner or later said. Okay, Kirk said. Done here.

They eventually bundled a woman out. White nightgown, frosty breath, hands wringing and cuffed politely at her waist. A little gray in her hair. Calm. They stopped on the porch, the cops and the woman speaking at length around the gathered lights.

There’s no going back, she must have said. You take to the world and empty your soul into it.

Do you know how far we’ve come? an officer wants to know.

Far as forever until now gets you.

Ever light this place up?

I’m as lit as a long nighttime gets, honey. When I’m gone you’re still here. And here I am.

One of the men stepped back inside for her coat. Kirk gave up his watch, tried the bed again, lay with a red and blue winter throbbing through the windows. His insides stove up and broke. Doors shut. He knew what was gone, who they’d come for next. The house groaned around him, empty. He wasn’t sleeping.
 

April Fool

This year I won’t reward sleep. I won’t eat until I’m awake. I won’t drift when we’re sitting to dinner, when the girl asks what we’d like to start with this evening. I won’t have that last nine-minute dream the alarm clock makes. I won’t remember it anyway.

* * *

I will turn my body to steam at every opportunity. I’ll gather with the desert waters hidden about our home. The day will have to lift us loose with the heavy prybar of its length. Overhead, still distant and mooning down at us, they seed rain in the sky. It will only wash us loose of our fossils.

* * *

Along the road into town I collect soda cans, beer bottles, wildflowers. Most of it I dump beneath the Interstate overpass. Neatly piled. The semis and long traffic dive miles down the valley and roar through the shitty grins of my treasure. I take the cleanest, longest-stemmed dandelions home. You say you’ll be smiling all summer.

Marvin Shackelford is author of the collections Endless Building (poems) and Tall Tales from the Ladies’ Auxiliary (stories, forthcoming). His work has, or soon will have, appeared in Kenyon Review, Hobart, Wigleaf, Longleaf Review, and elsewhere. He resides in Southern Middle Tennessee, earning a living in agriculture.

Editors’ Notes (Posit 19)

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Welcome to Posit 19!  If literature is a movable feast, then the prose and poetry in this issue is especially rich: rich in imagination, rich in resonance, and rich in story.

Given that, as Buzz Spector points out, “in modern America / we need a new understanding of myth” (In Modern America), we’ve brought together a variety of tales whose brevity belies the depth of their emotional register, as does the thin and potent line on which they tread — or rather, dance: between universal and specific, archetype and individual. We’re thinking not only of the powerful prose of Jefferson Navicky, Marvin Shackelford, Stephen Nelson, and Daniel Uncapher, but also (since, as Matthew Cooperman reminds us in Gaseous Ode, “we don’t have to balkanize”) the lineated verses of Elizabeth Robinson’s After the Flood, Adam Day’s ‘neighbor’ poems, David Rock’s ‘homunculus’ poems, and Tongo Eisen-Martin’s unvarnished yet rousing evocations of our shamefully culpable polis.

And stretching that thin line even further to challenge the notion of authorship itself, we include a remarkable sampling of Laurie Kolp’s centos, and Buzz Spector’s collage poems.

Here’s what you will find in this delicious issue:

In Matthew Cooperman’s diverse trio of new poems, “[p]oetry readings are pretty cool but the format’s all wrong,” although “the awkward fumbling human figure and voice . . .[is] a good messenger” due, perhaps, to the way “senses / merge in the strange O chasm of the throat.” With unpretentious erudition, sonorous fluency, and a relaxed mastery of the line, he contemplates the Mother, the “Futurity of [her] Absence, stitchery in its indigo” and asks “What is it to make same and different? / What is it to make a difference?” when “[t]he earth is hot tonight with all of its angers.” Perhaps it is to “write a poem / with everything in it — ‘a beautiful abundance’” like we find in these rich new works.

With irresistible grace and unflinching directness, Adam Day’s terse, tightly-packed verses probe the resonant physicality of nameless but entirely specific, deeply recognizable ‘neighbors.’ These poems are populated with Everywomen and men who, like our ‘real’ neighbors, “believe most fantastic statements; nothing / to do with truth but opinions // which change” in this “[w]orld bent // on splitting itself” in a time — this time — when “[h]istory / [is] deformed by facts no longer.”

Turning his powerful attention to the forgotten and the ignored in plain sight, Tongo Eisen-Martin embraces his “new existence as living graffiti” to expose how “[t]he ruling class floats baskets of swathed neighborhoods off to be adopted” according to the “terrible rituals they have around the corner. . . let[ting] their elders beg for public mercy …beg for settler polity.” In a history covered up and buried by religion, “heaven sure is secretive” despite “[t]he staircase under this slavery / And one hundred slaves.” On these streets, in this country, Eisen-Martin deeply listens, making it impossible not to hear: “please give me / spare change and your word that I won’t be missing in a year,” since, “as is the custom, two humans make a humanity.”

In these haunting poems, Jessica Goodfellow sends us postcards from insomnia and relates grief to the “paradox of Gabriel’s Horn” which “can be explained by the method of infinitesimals, by partitions so small you can never see them.” Postcards evokes the punishing wakefulness of “all night turning sinistral shells over and over in your hand. At daybreak, lobbing them back into the sea,” at times when “[t]he night sky might think of stars as scars — pinpoints where memory burns and burns” — not unlike the revived bereavement that strikes when we reconsider what we thought we knew, “stupidly forgetting” what the reader of these poems cannot, that “depthless means both shallow and unfathomably deep.”

Built entirely from the phrasings of other poets, Laurie Kolp’s centos display remarkable conceptual unity as well as seamless musicality. These poems combine lines by poets such as Neruda, Frost, Bukowski, Smith, and Voung to trace the arcs of their internal arguments with a grace which not only gives the lie to the dread anxiety of influence, but poses a fundamental challenge to our concept of the meaning — and the significance — of originality. In so doing, they broaden our idea of what constitutes poetic ‘material,’ and demonstrate the transformative impact of context.

In Matthew Kosinski’s hands, the poetic phrase beguiles and challenges in equal measure, daring us to keep up with the honed force of its clarity and paradox. Like the “savior music” they describe, these verses “accomplish transfiguration” by ranging “from a shiver to a howl” in the face of which, happily, “conventional wisdom balks.”

Jefferson Navicky’s bracingly original yet understated tales flicker between the surreal and the recognizable. The Butler’s Life depicts an unexpected and yet recognizable servitude, considering how much we will sacrifice to avoid abandoning another post. And the dark fairy tale, Moon Park, contemplates what we will do to “smell all the smells under the smells,” and “hear what’s really there.”

Stephen Nelson’s The Woods Are Mine tweaks such tropes of the 19th century novel as the train, the woods, the castle, the Duke, the convent, and the intimate narration by a mysterious stranger who “wanted people in passing trains to see [him] covered in leaves” because he “thought that might be of interest.” In Nelson’s hands, these familiar elements are subtly and intriguingly skewed, inhabiting a dream-like world in which “[t]he clouds were entertaining divas” and “[t]he leaves were sad songs the man hummed along to;” an interior world, perhaps, in which “nothing can ever be proven” and “[t]here is no political answer for loneliness.”

In After the Flood, Elizabeth Robinson ponders the uneasy state of our relationship to nature and each other. “What is your stake in this?” the narrator is asked, while volunteering at a homeless shelter. Although she offers food to a man “whose presence is fundamentally unhoused” he ends up disappearing. It occurs to her “that all attention is a form of loss because it cannot create perfect reciprocity with its focus.” Nonetheless, despite the fact that “[t]he world, we may agree, is ending badly,” “there are ameliorating coincidences. There are pleasures.” Perhaps the poet’s stake, and our own, is that “[d]espair may always be true, with its glare,” but “beside or aside it, rapture has its own kind of patience, groping in the dark.”

David Rock’s meditations on human agency borrow Descartes’ notion of the ‘homunculus’ to juxtapose and collapse the trappings of ordinary contemporary life with that of a Tibetan Monk, Odysseus, the victims of the Siege of Leningrad, and Moses, demonstrating that “[a]ll situations are life-and-death situations” in a reality, like ours, in which “the world could always end / but hasn’t” and “it would be a shame / to bail on what’s left of a pretty good party.”

Marvin Shackelford returns to Posit with two more exceptional stories, proffering their characteristically unsentimental but deeply compassionate insight into the messy interior of the human predicament. With masterful, economical, and often lyrical prose, these stories suggest what it is to “take to the world and empty your soul into it,” trying your best to get “’[f]ar as forever until now gets you.”

Even while they fashion new wholes from the found language, colors, and textures which Buzz Spector dismantles and reassembles, his collages underscore the pervasive quality of disconnection permeating literary culture “in modern America” — especially “the dangerous effects of living a lie.” What emerges from these recombined and fractionated book blurbs floating on colored paper fields are meta-texts built from meta-texts. The results not only expose but repurpose the misleading grandiosity of blurbs as a cultural convention — even, and perhaps especially, in the face of their raison d’être, as inherently secondary to the books they praise. In the process, these collages offer a clear but pixelated view — and hence, critique — of the culture from which they spring: the “hypocrisies, and desires” “that characterize our historical moment.”

And Daniel Uncapher’s Vanishing Point is a hypnotic incantation to an individual psyche (Sam) as well as to the infinite multiplicity of psyches contemplated by reincarnation (Samsara). In this rhythmic, compelling litany of sound and image, the narrator’s identity “remain[s] a mystery” even as we “[come] to terms with far more impenetrable myths.” This piece opens the reader’s mind to no less than “the defining quality of things” inherent in the beautiful truth of “meaning without mark, presence without trace . . . the suprastructure of mappable worlds.”

With our gratitude for your interest and attention,

Susan Lewis, Carol Ciavonne, and Bernd Sauermann

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Welcome to the visual art of Posit 19!

Gabe Brown offers a beautifully designed meditation upon the balance between the natural and man-made worlds. Her thoughtfully constructed paintings consistently evoke a gentle back and forth between naturalistic elements and a synthesized universe. They are suffused with rich and generous color which harmonizes the elements in each painting to imagine the possibility of an artistic universe free of conflict, suffused by beauty and delight.

Riffing on the form of hat known as a ‘fez,’ Camille Eskell works with complex notions of identity, cultural heritage, and religion. Her pieces tell her own family story, tracing their journey through the Middle East and India. At the same time, this work embraces a wider sense of history and storytelling, posing questions applicable to all families with rich and complex histories. Exquisitely crafted from both traditional and non- traditional materials, this body of work is deeply moving, even as it transcends genres.

Though the timeline of the work represented here is wide, this selection demonstrates Melissa Meyer’s longstanding interest in collage, and the consistent way in which she has approached it. The works from the early 70’s reveal deep connections to the pieces from 2018. Rich layers of jewel-tones carry an almost musical beat, and her forms practically dance off the page. They are joyful and vibrant, expressing a deep love of the medium, and of the act of creation.

In his current work, Joakim Ojanen creates a gentle, funny, universe full of humor and emotion. His deceptively childlike figures portray a profoundly human desire to connect with each other, and with and us. They smile at the viewer with a delicate and goofy plea to be liked. Ojanen creates a beguiling mixture of tenderness, humor, innocence, and technical sophistication. Working in clay and simple glazed colors, he captures the small moments in life that often linger in our memories.

Etty Yaniv’s densely layered assemblage and collage works make one keenly aware of the materiality of her practice. Her pieces pop off of the canvas, and then sink back into it. The fluidity with which her rich and wide array of materials are handled —from found objects to paint and paper — creates the impression that her pieces were “born” the way we find them. Although labor- and process-intensive, this work has a deep sense of grace. Each of these pieces carries us through its private narrative, enveloping us in its own story.

Enjoy!

Melissa Stern

Marvin Shackelford

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Your Lifeboat, Your Friend

You plainly see the lifeboat, and you’re damp, but the ocean remains out of sight. You’re neither woman nor child, but your friend, beside you on the disappearing deck, was an only child, a mistake with which his parents could not part. All in this world, he likes to say, bows to the random rope and chain of blood. He’s unconcerned, but you believe the line cannot end here. There’s meaning in the knots that link him all together.

In the water, black and foggy, rolls a joke a hundred years old. One produced again and again on film, struck into books and whispered through genealogies, but not a part of life in this age. You see the point of your murderer in the distance. You expected, at worst, pirates, their machine guns and pillage. Even that was far off this course. You were afraid to fly and quickly have learned to feel silly, God bless you. You’d imagined a Puritan’s vacation, a reversed exploration.

“Filling fast,” your friend says. “Everything. And these were assigned. We’ll be swimming, soon.”

“You should get in.”

“What about another one? Later?”

You have no answer. But only so much is about you, about your lifeboat, your friend. You force him into escape, shove him into the mix. His balding head peaks up from a gaggle of women. He’s surprised when they lower, patient and steady, into the water. He goes on without you. Your last glimpse of him is a future long delayed, fruit of the line secured. You know you’ve done the right thing.

Later, a small man in a sailor’s cap says it’s surprising how dressing the part has made him feel. He asks if you’re holding up well. He offers you a cigarette. Overhead a flare rises, and you think of your friend shepherding, shepherded by, his new little seaborne flock to safety. Where they land is the last surprise. You imagine something vastly more Pacific, leis and luaus and a woman on each arm. The finest wish you have for him is, finally, tropical.

There’s little of the ship left above water. You feel the tilt and slide. Your lifeboat, the dressed sailor informs you, is being prepared as you speak, at last, and for the first time you doubt his authority. You ratchet up some faith. Around you men begin songs of children gone, children yet born. They speak with their fists of climbing higher. Across the water you see the circling specks of other lifeboats, the fortunate and timely. You think of all preserved there, and you prepare to dive.

Marvin Shackelford is the author of a poetry collection, Endless Building (Urban Farmhouse Press). His stories and poems have appeared or are forthcoming in Epiphany, NANO Fiction, Southern Humanities Review, FiveChapters, Folio, and elsewhere. He resides in the Texas Panhandle with his wife, Shea, and earns a living in agriculture.

Editors’ Notes (Posit 11)

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Welcome to September, and to Posit 11!

It is a special thrill to introduce the masterful poetry and prose Bernd and I have gathered for this issue. Not only has another summer come and gone, but we are in the last stages (if not throes) of an American election cycle in which the complacency of most notions of “normalcy” have been shattered, giving rise to an appropriately pervasive anxiety about the depth and scope of the humanly possible. In its own provocative and evocative ways, the work in this issue addresses that anxiety, and even musters some degree of optimism. For tragedy rendered inseparable from the beauty of its vehicle, consider the stark profundity of new work by Michael Palmer and Fady Joudah; the disturbing resonance of two parables by Marvin Shackelford and Eric Wilson; or the tender melancholy of verse by Jeffrey Jullich, Stephen Massimilla, and Simon Perchik. For an inspiring balance of critique and optimism, take a look at Sharon Mesmer’s tragic yet emancipatory tributes to undervalued women poets, Sheila Murphy’s inimitable and ineffable pull-no-punches constructs, Sharon Dolin’s disciplined frolics, ambitiously braiding tribute and lampoon, or Anne Gorrick’s high-octane mash-ups of web-commerce parlance examined and re-examined to reveal rich veins of resonance. And on the brighter side, bask in Felino Soriano’s linguistically untethered odes to transformation.

Whether you are absorbed by the anxiety of our historical moment or weary of its seep, I hope you’ll take some moments to explore:

the tightly packed wit and wisdom of Sharon Dolin’s allusive riffs on Conceptismo, W. C. Williams’ So Much Depends, Niedecker’s ‘condensery,’ and the fraudulence of linguistic obscurantism;

the looping logic of Anne Gorrick’s expansive assemblages, artistic antidotes to our day-to-day “doses of forgetting” the “fine tunings built into” these rocking, rollicking litanies in which “invisible empires of products, fireflies and songs add to the beauty;”

Fady Joudah’s profound and miraculous condensations, with their masterfully chiseled, spare, and haunting visions of oppression and its internalization (“Election Year Dream”) sanctuary in the face of damage (“Monastery”) and the devastation of love (“Coda: A Fragment”);

Jeffrey Jullich’s grimly beautiful constructs, evoking the hazard, sorrow, and insignificance of existence as revealed by the “metamorphosis of seraphim,” “Nostradamus contradictions,” and “a cloud/hung between my life—and life itself” in which “intelligence is only – a fraction – a niche for omniscience;”

the mystery and beauty of Stephen Massimilla’s chiseled lyrics, gesturing towards the elusive and tragic lightness of love, loss, and existence itself, in which “so many little masks (marks, tasks) / make a life” until one is reluctant “to come down from the lightfastness / of this insomnia high;”

Sharon Mesmer’s lyrical tributes to women poets of the Americas which, by “beating all sorrows/into beauty” themselves fulfill the determination to be “no mere witness/to inertia” by evoking, among other notions of liberation, the freedom of radical departure — in what her fans will recognize as a masterful departure from the pyrotechnical virtuosity of her signature Flarfian poetics;

Sheila E. Murphy’s confidently quiet, powerfully enigmatic new works evoking the intimacies of existence anchored by “the palpable act of witness, witnessing” in which “pounce marks levitate a posse / of connect points” in our appreciation of her bracing linguistic montage;

the incomparable music of Michael Palmer’s austere and profound masterpieces of compression, sternly confronting us with the tragedy and horror of a world — our world — in which a child is “set afire / before blindered eyes / a world’s eyes” and authors “lost at sea / in a storm of words” stand idly by as their “books consume . . . the fire”;

Simon Perchik’s moving lyrics of love, loss, and memory, gently guiding us to “listen / the way all marble is crushed” and witness how “inside each embrace // the first thunderclap and shrug / no longer dries”;

Marvin Shackelford’s haunting parable of shipwreck, survival, and friendship, with its “reversed exploration” of the great parable, Before the Law, replacing Kafka’s eternally-withheld judgment with rescue, but, gratifyingly, perhaps not redemption;

Felino Soriano’s “relocated” lyrics, as musical as they are disjunctive, enacting the generative power of the transformations of which they sing; “alters” “of improvised becoming” in which the day is “a dangle of marbled light, an / algebra of sun” for the reader to gratefully absorb;

and the disturbingly resonant infinite regress powering Eric G. Wilson’s “Bowl,” ruled by the labyrinthine, archetypal, Escher-esque logic of nightmares.

Thank you, as always, for reading!

Susan Lewis

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Welcome to the visual art of Posit 11!

Christopher Adams’ background in biology and science informs these environmental installations of ceramic sculpture. He creates small universes of hundreds of individual elements reminiscent of creatures from the biological world, as filtered through Adams’ imagination. Installed on walls painted in brilliant, deeply saturated colors, they seem to vibrate with energy, transporting us into another dimension.

Yura Adams works in a diverse vocabulary of forms united by her nuanced and thoughtful vision of the world. Based on both scientific and intuitive observation of the natural world, this work encompasses a lovely tension between loose drawing and complex patterning. Her use of rich and beautiful color reinforces this dynamic.

Kate Brown’s solidly painted compositions address one of the basic constructs of painting – the push and pull between positive and negative space. Using a carefully controlled palette of color, she has created an exploration of figure and ground that transcends the academic idea and emerges as glorious paintings. Big gestures are offset by architectural spaces. These works are luscious and bursting with energy.

In John Hundt’s hilarious and odd collage pieces, we see a world of biology and evolution gone strangely awry. Unlikely combinations of creatures are meticulously constructed from Hundt’s trove of imagery. Building upon the grand tradition of Surrealist collage, he has created a world of creatures found (hopefully) only in dreams.

With intricate and delicate etched lines, Renee Robbins explores the biology of the ocean. Her etchings, all based on actual creatures, evoke the undersea world caught in mid-motion. Her images are simultaneously scientific and dreamily ethereal. Rendered in softly psychedelic tones, they are like specimens on view through Robbins’ artistic microscope.

I hope you enjoy!

Melissa Stern