In my practice, by using Micro/Macro levels of observation and intuition, I intend to understand nature, humanity, science, and the threads and patterns that connect them. I mean to acknowledge the interconnectedness between humans and other forms of being without privileging humans. Repetitive mark-making, exploring the materiality of paint and the transparency of each pigment, layering one on top of the other, creates a spatiality that helps me pinpoint zones where the human and the non-human overlap, intertwine and resonate.

Since 2020, I have been experimenting with a 400-year-old formal technique, Reverse Glass Painting, which uses a transparent material to combine reflective light on glass with the subject’s emergence. The surface glass covering the painting is also refractive, absorbing select wavelengths of light but not others. Using multiple layers of glass makes a material conversation of vernacular form and biomorphic organic shapes. Color, Reflection, and Refraction provide the vocabulary.

The trajectories of the reverse glass painting have been part of Iranian history for a long time: This technique arrived in Iran via the Silk Road around the 17th century from Venice. Safavids embraced it, and the Zand dynasty sustained it, but the method prevailed during the Qajar era (1789-1925). During this period, not only did Iranian paintings change as a result of European influence, but also Iran encountered political upheavals: Constitutional revolution; Women criticizing the social and political state of the nation; Iran getting partitioned by foreign forces, etc. Before this era, reverse glass painting was primarily used in interior decorations, but after that, it evolved to be autonomous artwork by individual artists. It reflected the realities of its time.